Dick B.
© 2005. All rights reserved
Studying the Steps and
Looking at Sam Shoemaker’s Language
The Teachings of Rev. Sam Shoemaker That
Inspired Each Step
[For more specifics,
see my latest title, Twelve Steps for You; http://www.dickb.com/titles.shtm]
Every AA who stays in our fellowship long enough to be
exposed to its Big Book , its Twelve
Steps, and its meeting buzzwords will readily recognize thoughts that seem to
have come directly from the books and other writings of Sam Shoemaker.
These include: (1) Self-surrender. (2) Self is not God. (3)
God either is, or He isn’t. (4) “Turning
point.” (5) Conversion. (6) Prayer. (7) Fellowship. (8) Willingness. (9)
Self-examination. (10) Confession of faults to God, self, and another. (11)
Amends. (12) “Thy will be done.” (13) Spiritual Experience. (14) Spiritual
Awakening. (15) The unmanageable life. (16) Power greater than ourselves. (17)
God as you understand Him. (18) The “Four Absolutes”-- honesty, purity,
unselfishness, and love. (19) Guidance of God. (20) “Faith without works is
dead.” (21) “Love thy neighbor as thyself.” (22) Clear references to Almighty
God (using Bible terms) as our “Creator,” “Maker,” “Father,” “Spirit,” “God of
our fathers,” and “Father of Lights.” (23) The Lord’s Prayer. (24) Jesus’s
“sermon on the mount.” (25) Self-centeredness. (26) Fear. (27) Grudges. (28)
Quiet Time. (29) Reliance on God. (30) Relationship with God. (31) “Giving it
away to keep it.” (32) “News, not views.” (33) God has a plan. (34) Seeking God
first. (35) Belief in God. (36) Born again. (37) Marvel at what God has done
for you. (38) Let go! (39) Abandon yourself to Him [God]. (40) “Not my will but
Thine be done.” And many others.
You can find, in my title “New Light on Alcoholism: God,
Sam Shoemaker, and A.A.,” a list of 149 Shoemaker expressions that very
closely parallel A.A. language. Many more can be found in specific quotations
from Shoemaker’s books—books which have been fully reviewed in my New Light
on Alcoholism title on Shoemaker.
Shoemaker and our Twelve Steps
Make no mistake. Whatever Bill
Wilson may have said or implied from time to time, Sam Shoemaker was not the
only source of A.A.’s spiritual ideas. Wilson Bill
never mentioned A.A. specifics from Dr. Bob, Anne Smith, the Bible, Quiet Time,
God’s direct guidance or Christian literature that was daily fare in early A.A.
Remember also! Dr. Bob said he did not write the Twelve
Steps and had nothing to do with writing them. Those Steps represented Bill ’s personal interpretation of the spiritual
program that had been in progress since 1935. Dr. Bob emphasized, on more than
one occasion, that A.A.’s basic ideas had come from study of the Bible. Dr. Bob
studied the Bible. Daily, for three months, Anne Smith read the Bible to Bill and Bob. Bob read the Bible to AAs. He quoted
the Bible to AAs. He gave them Bible literature. And he frequently stressed
Bible study, stating that the Book of James, 1 Corinthians 13, and Jesus’s
sermon on the mount (Matthew 5 to 7) were considered absolutely essential in
the early spiritual recovery program. Bill
Wilson and Dr. Bob both said that the sermon on the mount contained the
underlying philosophy of A.A.
Nonetheless, Sam’s own imprint is on the Steps. Every one of
them. His imprint was on the presentation of Oxford Group ideas that Ebby
Thacher made to Bill Wilson in Towns Hospital
Step One:
Shoemaker spoke of the gap between man and God which man is powerless to
bridge, man having lost the power to deal with sin for himself. As to the unmanageable
life, Sam referred to the prayer in the Oxford Group so often described in
“Victor’s Story” and quoted by Anne Smith in her journal: “God manage me,
because I can’t manage myself.”
Step Two:
Sam spelled out the need for a “Power greater than ourselves.” He
quoted Hebrews 11:6 for the proposition that God is. He declared: God is
God, and self is not God; and that man must so believe. Sam urged
seeking God first, from Matthew 6:33. He espoused the “experiment of faith”
by which man believes that God is; seeks God first in his actions,
and then knows God by doing God’s will, and seeing that God
provides the needed power. For this idea, Sam frequently cited John 7:17.
Step
Three: Sam taught about the crisis of self-surrender as the turning
point for a religious life, quoting William James’s Varieties of Religious Experience. Sam said it involved being born
again; and declared that man must make a decision to renounce sins, accept
Jesus Christ as Saviour; and begin Christian life in earnest. Sam
illustrated the surrender using language similar to that in A.A.: namely, a
“decision to cast my will and my life on God.” Many times, Sam said one need
only surrender as much of himself as he understands to as much of God as he
understands. A clear precursor of A.A.’s “God as we understood Him”–which
has unfortunately been misunderstood and has been attributed to other sources.
Step
Four: Sam wrote of a self-examination to find where one’s life fell
short of the Four Absolute Standards of Jesus: honesty, purity,
unselfishness, and love. One was to write down exactly where he had
“fallen short.” There was a “moral obligation” to face these facts,
recognize these as blocks to God, and be “ruthlessly, realistically honest.”
Step
Five: Shoemaker taught of honesty with self and honesty with God, quoted
James 5:16 for the importance of confession to others, and stressed the need
for detailed sharing of secrets.
Step Six:
Though the fact of Bill ’s borrowing
of this “conviction” step from the Oxford Group 5 C’s seems to have been
overlooked, Shoemaker taught often about the need for man’s conviction that he
is suffering from spiritual misery, has (by his sins) become estranged from
God, and needs to come back to God in honest penitence. Sam urged willingness
to ask God exactly where one is failing and then to admit that sin.
Step
Seven: Sam clarified this as the “conversion” step of the 5 C’s. It
meant a new birth, he said. It meant humility. It meant, for
Shoemaker, the assumption upon ourselves of God’s will for us and the
opening of ourselves to receiving the “grace of God which alone converts.”
It meant “drawing near and putting ourselves in position to be converted.
. . utter dedication to the will of God.” Shoemaker often defined “sin”
as that which blocks us from God and from others.” So, originally, did Big Book language. And each of the foregoing
life-changing steps hangs on early A.A.’s definition of sin and the “removal”
process of examining for sin, confessing sin, becoming convicted of sin, and
becoming converted through surrendering it. The conversion experience,
according to Shoemaker and early A.A., established or enabled rediscovery of a
“relationship with God” and initiated the new life that developed from the
relationship with God which conversion opened. Since both the Sixth and Seventh
Steps were new to A.A. thinking and added something to the original
“surrenders” to Jesus Christ, these Steps cannot easily be understood at all
without seeing them in terms of the complete surrender, the new relationship,
the new birth, and giving the sins to God, as Shoemaker saw the process and as Bill attempted to write it into the recovery path.
Step
Eight: Wilson Bill also incorporated the Shoemaker talk of “willingness”
to ask God’s help in removing the blocks, being convicted of the need
for restitution, and then being sent “to someone with restoration and
apology.”
Step
Nine: Sam said the last stand of self is pride. There can be no talk
of humility, he said, until pride licks the dust, and one then acts
to make full restoration and restitution for wrongs done. As AAs in
Akron did, Sam also quoted from the sermon on the mount those verses enjoining
the bringing of a gift to the altar without first being reconciled to one’s
brother (Matthew 5:22-24). Restitution was not merely a good deed to be
done. It was a command of God from the Bible that wrongs be righted as part of
the practicing the principle of love. If one understands Shoemaker, one can
understand the absurdity of some present-day AAs’ guilt-ridden suggestions
about writing a letter to a dead person or volunteering help for the
down-trodden or making a substitutionary gift to some worthy cause. Sam
taught that the required amends were not about works. They were not about guilt.
They were about love!
Step Ten:
This step concerned daily surrender and the Oxford Group idea of “continuance.”
Sam taught it was necessary to continue self-examination, confession,
conviction, the seeking of God’s help, and the prompt making of amends. This
continued action was to follow the new relationship with God and others that
resulted from removal of the sin problem in the earlier steps.
Step
Eleven: Sam wrote eloquently about Quiet Time, Bible study,
prayer, and “meditation” (listening for God’s guidance). Sam urged daily
contact with God for guidance, forgiveness, strength, and spiritual growth.
So does A.A.’s Big Book . Quiet Time
was a “must” in early A.A. And Shoemaker defined every aspect of Quiet Time
from the necessity for a new birth to a new willingness to study, pray, listen,
and read rather than to speak first and lead with the chin.
Step
Twelve: This step comprehends: (1) A spiritual awakening, the exact
meaning of which Shoemaker spelled out in his books and in his talks to AAs. He
said it required conversion, prayer, fellowship, and witness. (2) A message
about what God has accomplished for us, a phrase which Shoemaker
himself used, saying, in several ways: “You have to give Christianity away
to keep it.”(3) Practicing the new way of living in harmony with
God’s will and in love toward others, an idea easily recognized from Sam’s
teachings that a spiritual awakening comes from conversion. And that the gospel
message concerns God’s grace and power. And that the principles to be practiced
are defined in the Bible. Accordingly, our Twelfth Step language, without input
from Sam’s own writings, has become ill-defined and illusory. For A.A. Big Book students know that none of the three 12
Step ideas is set forth or explained in the chapter of the Big Book dealing with the Twelfth Step. To be frank,
A.A. left Christianity in the dust. In so doing, AAs lost an understanding of
what Sam Shoemaker taught and Dr. Bob emphasized: That conversion, the gospel
message, and love and service were defined in the Book of Acts, the Four
Absolutes, 1 Corinthians 13, Jesus’ sermon on the mount, the Book of James, and
other specific parts of the Bible.
For a comprehensive study of Sam Shoemaker’s role in the
Steps, Big Book , and Fellowship of
Alcoholics Anonymous, see Dick B., New Light on Alcoholism: God, Sam Shoemaker,
and A.A. 2d ed (http://www.dickb.com/newlight.shtml)
END
Dick B., PO Box
837 , Kihei , HI
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