Thursday, September 27, 2012

Join Us in Cleveland! A.A. History Workshops Nov 5 - 8


Join Us in Cleveland!

The International Christian Recovery Coalitions Presents

The Dick B. A.A. History Workshops in Cleveland, Ohio

(Tentative Dates: November 5-8, 2012)

 

Why should you consider joining Dick B. and Ken B. in Cleveland in November for these A.A. history workshops? How is your success rate in carrying the message to those who still suffer?

 


 

How much growth have you been seeing in terms of newcomers that are coming and staying?

 

The first Cleveland meeting started in June, 1939 [actually, May 11, 1939] at the home of Abby G. and his wife Grace. It was composed of Abby and about a dozen others who had been making the journey to Akron to meet at the Williams home. But Abby’s group presently ran out of space. . . .

These multiplying and bulging meetings continued to run short of home space, and they fanned out into small halls and church basements. . . .

We old-timers in New York and Akron had regarded this fantastic phenomenon with deep misgivings. . . . [T]here in Cleveland we saw about twenty members, not very experienced themselves, suddenly confronted by hundreds of newcomers . . . How could they possibly manage? We did not know.

But a year later we did know; for by then Cleveland had about thirty groups and several hundred members. . . . Yes, Cleveland’s results were of the best. [Alcoholics Anonymous Comes of Age, 21-22—italics in original; bolding added]

 

What was Cleveland doing? Mitchell K. wrote on page 108 of How It Worked: The Story of Clarence H. Snyder and the Early Days of Alcoholics Anonymous in Cleveland, Ohio:

 

Two years after the publication of the book [the first edition of Alcoholics Anonymous], Clarence made a survey of all the members in Cleveland. He concluded that, by keeping most of the ‘old program,’ including the Four Absolutes and the Bible, ninety-three percent of those surveyed had maintained uninterrupted sobriety. [Emphasis added]

 

Join us in Cleveland November 5-8, 2012! For details, please call Dick B. at 1-808-874-4876 or Ken B. at 1-808-276-4945; or email us at DickB@DickB.com.

Tuesday, September 25, 2012

The Childhood Christian Faith of A.A.'s Biil W. and Dr. Bob - A Lesson


The Compelling Recovery Need to Hear and Apply What Bill W. and Dr. Bob Learned in Youth

 

Faith in God and Serving Others to Overcome Problems

 

Dick B.

Copyright 2012 Anonymous. All rights reserved

 

The New Era findings from the September A.A. History Workshops in Vermont

 

·         A theme in Proverbs 22:6 well worth remembering:

 

Train up a child in the way he should go: and when he is old, he will not depart  from it.

           

Many of us learned the hard way that training offered in loving concern for a  youngster’s future well-being is not always a guarantee of performance in renegade years. But many of us who trod the road of alcoholism and addiction—if we survived to change—found that service to God and help for others in A.A. often brought us back to better beginnings. These virtues, if remembered and revived, built the belief in God and joy of serving others back to a useful, long-standing lesson from which we no longer needed or wanted to depart. Yes! What was taught from the Good Book could be applied in a new life, Teaching to the young, often long-forgotten, ignored, and rejected in miserable times.

 

·         Whence came the common thread of training in the lives of Bill Wilson and Bob Smith?

 

Grandparents – on both sides

Parents

Congregational churches

Sunday school

Rigid Academy requirements—daily chapel, sermons, Scripture reading, hymns,  prayer meetings, church, Bible studies, prayer meetings, and Christian curricula

Christian activities fostered by or stemming from church and school—the Young Men’s Christian Association and United Christian Endeavor Society.

An unswerving discipline--common to both cofounders in their early sobriety efforts--in following each of these in their younger years.

 

·         Whence came temptations, drunkenness, addiction to sedatives, disgraceful behavior, darkness, disaster?

 

The Book of James was favored by Bill Wilson, Dr. Bob Smith, and Anne Smith. And of these it said:

 

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh  patience (1:2-3)

 

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given  him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways (1:5-8)

 

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when  he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted when he is drawn  away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin; and sin, when  it is finished, bringeth forth death. Do not err, my beloved brethren. . . . But be ye doers of the word, and not hearers only, deceiving your own selves (1: 12-16, 22)

 

·         The discord so commonly resulting from errant behavior and disdain for truth

 

It often means: Blame whom you will. Say, “I’ll never do that again.” Fly blind. Reject guidance. Adopt a trial and error path. Follow the trails of erring friends. Embrace no successful direction. Make every conceivable mistake. Rise to do it all over again. Ignore the real enemy—whether you recognize it as excessive drinking or the devil’s doing.

 

And: Consider the failed, yet determined, repetitive path of self-knowledge, willpower, fear, with reliance on and trust in human resources. Coupled with ignoring the solid training received in early years. Stand fast with your life self-centered, instead of reliant on God-sufficiency.

 

Again these verses in James show the real battle and the real solution:

 

From whence come wars and fightings among you? Come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy. (4:1-5)

 

·         Bob’s Turning Point: From temptation and seeming blindness to the power of God

 

In The Co-Founders of Alcoholics Anonymous: Biographical Sketches Their Last Major Talks, Dr. Bob  told of his return to his training in the Good Book as a Vermont youngster:

 

I had refreshed my memory of the Good Book, and I had had excellent training in that as a youngster (12)

 

I’m somewhat allergic to work, but I felt that I should continue to increase my familiarity with the Good Book, and also should read a good deal of standard literature, possibly of a scientific nature. So I did cultivate the habit of reading. I think I’m not exaggerating when I say I have probably averaged an hour a day for the last 15 years (13)

 

. . . we were convinced that the answer to our problems was in the Good Book (13)

 

We already had the basic ideas [for the Twelve Steps], though not in terse and tangible form. We got them, as I said, as a result of our study of the Good Book (14)

 

Now to Bill and Bob: In addition to their partiality toward the Book of James, Bill and Bob both said that Jesus’s Sermon on the Mount contained the underlying spiritual philosophy of Alcoholics Anonymous. Matthew 6:23-24 of that Sermon states:

 

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness. No man can serve two masters: for either he will hate the one and love the other: or else he will hold to the one and despise the other

 

Now to Corinthians: One historian claimed that Bill Wilson favored Corinthians, and it is certain from Dr. Bob’s words that 1 Corinthians 13 was considered to be absolutely essential. Anne Smith said that the Bible should be the main Source Book of all. And the following verses from Corinthians tell the source of the problem and the rescue the Bible made available:

 

Therefore seeing we have this ministry, as we have received mercy, we faint not. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost.  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them (2 Corinthians 4:1-4)           

 

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way  to escape, that ye may be able to bear it (1 Corinthians 10:13).

 

Ye cannot drink the cup of the Lord, and the cup of the devils: ye cannot be partakers of the Lord’s table, and of the table of the devils (1 Corinthians 10:21 )

 

I’ve seen Christian AAs refrain from quoting the Bible and even lambasting those who do. But when you see how often Dr. Bob quoted it, you need not timid. When asked a question about the A.A. program, his usual response was: “What does it say in the Good Book?” And that’s what this is all about. In brief, go to God. Resist temptation. Kick the devil out of the picture. Clean house. And God will help you escape.

 

·         The simple answer to drunkenness found, once again, in the Book of James

 

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. . . . Humble yourselves in the sight of the Lord, and he shall lift you up (James 4:7-8, 10)

 

·         How the Christian upbringing of Dr. Bob and Bill in their younger years was restored to their minds. This occurred when they had become the lowest of the low, the worst of the worst, and in such horrible shape that they sought a return to their training as youngsters, stuck with it, and acted upon it.

 

In so doing, Bill took advice from those who knew that a relationship with God through Jesus Christ was the key to success—His advisers included Dr. William Silkworth, Rowland Hazard, Shepard Cornell, Cebra Graves, and Ebby Thacher.

 

In so doing, the cofounders paid heed to catalysts who had adopted the biblical injunctions that God’s will was that all men be saved and come to a knowledge of the truth. The biblical ideas with which the cofounders could renew their minds produced knowledge fostered by Calvary Rescue Mission and Rev. Samuel M. Shoemaker, Jr. in New York; and Henrietta Seiberling and her small circle of friends (including Anne Smith) in Akron.

 

Part of the essential return by A.A. cofounders to biblical truth was galvanized by  the successful messengers who could attract the attention and submission of other drunks—Ebby Thacher to Bill Wilson, and Bill Wilson to Dr. Robert Holbrook Smith.

 

Victory through that turnabout soon enabled the cofounders to say boldly, in Bill’s case: “the Lord has cured me of this terrible disease,” and, in Dr. Bob’s case: “Your Heavenly Father will never let you down!”

 

Throughout their exposure to the Gospels, Sunday school lessons, YMCA examples, Christian Endeavor examples, and Salvation Army examples, both cofounders seized on the important factor of service to others—the concept that brought Bill to the telephone when he called to Henrietta Seiberling, and the demonstration of Bill’s witnessing that arrested Dr. Bob’s attention at Henrietta’s Gate Lodge Home in Akron.

 

·         The new Akron A.A. Christian program of recovery:

 

Built upon the biblical wisdom, experience, successes, and encouragement from a host of others—Dr. William D. Silkworth, Dr. Carl Jung, Professor William James, conversions, rescue missions, great Christian evangelists, the Salvation Army, the Young Men’s Christian Association, and United Christian Endeavor Society.

 

·         The successful record of ministering the power of God to alcoholics and addicts:

 

Was in place and working long before A.A. became an idea—The earlier ministries and successes existed from the very beginnings of the YMCA in London; the work in the London slums of the Salvation Army, the healings through evangelists like Moody, Sankey, Allen Folger, and F.B. Meyer; the remarkable work of the rescue mission movement brought to the fore by Jerry McAuley and the Water Street Mission; and the relevant love and service program of Christian Endeavor.

 

·         Compare the contemporary techniques that were falling short when Bill and Bob founded Alcoholics Anonymous in 1935.

 

Treatment:

 

A long history of treatment techniques that caused leading specialists like Dr. William Silkworth to conclude that alcoholism was “medically incurable;” that caused Dr. Carl Jung to tell Rowland Hazard that he could not help someone with an alcoholic mind like that of Rowland, and the efforts reported in detail much later by such researchers Dr. Howard Clinebell and William White.

 

Prohibition

 

Anti-Saloon Leagues and Temperance Meetings

 

Punishment by courts, jails, and correctional institutions

 

Relegating the drunk to down-and-out status in missions and personal degradation in the street.

 

Detachment—which, described in language used in Al-Anon--says: “I didn’t cause it. I can’t control it. I can’t control it.

 

Enabling and facilitating the drunk’s destructive behavior often coupled with efforts to control and restrain the drunk– fruitless caring for the drunk or admonishing and shaming him without useful purpose.

 

Ridicule. Admonishing. Threatening. Abandoning.

 

Countless tinkering with societal remedies in the form of grants, government research, revolving-door treatment programs, pharmaceuticals, vitamins, and statistical surveys.

 

·         What succeeded was the early A.A. Christian Fellowship program that emphasized:

 

One recovered drunk carrying a message to another without charge.

 

Qualifying the newcomer as to his serious intentions to quit for good and do anything necessary to overcome the malady.

 

Insisting on belief in God and coming to Him through Jesus Christ

 

Hospitalizing the suffering soul briefly, but accompanied by visits from other drunks, from Dr. Bob, reading of the Bible to the patient, and then surrender to God through Christ

 

Offering drunks free lodging thereafter in homes, accompanied by family involvement, and attendance at daily fellowship meetings.

 

Learning and obeying the will of God

 

Growing in knowledge and application of the love and power of God through prayer meetings, Bible studies, seeking God’s guidance, using Quiet Time and devotionals, and reading Christian literature.

 

Seeking out newcomers to help them get straightened out by the same means

 

Fellowship and comradeship (optional but recommended)

 

Attendance at a weekly religious service (optional but recommended)

 

·         The challenge to incorporate strong, new, Christian recovery efforts based on early A.A.’s First Century Christianity principles, practices, and victories

 

You can’t know those early principles, practices, and victorious ideas unless you learn them from using. To that end, we suggest:

 

(1)   Conference-approved literature like a) DR. BOB and the Good Oldtimers, b) The Co-Founders of Alcoholics Anonymous: Biographical Sketches Their Last Major Talks, c) the Personal Stories in the First Edition of Alcoholics Anonymous, d) Alcoholics Anonymous Comes of Age, and e) The Language of the Heart.

 

(2)   Accurate, thoroughly researched, and documented Dick B. Alcoholics Anonymous History titles such as a) Dr. Bob of Alcoholics Anonymous, b) The Conversion of Bill W., c) The Dick B. Christian Recovery Guide, d) Anne Smith’s Journal 1933-1939, e) Dr. Bob  and His Library, f) The Books Early AAs Read for Spiritual Growth, g) The Oxford Group & Alcoholics Anonymous, h) New Light on Alcoholism, i) The Good Book and the Big Book, j) The Good Book-Big Book Guidebook, k) The James Club, l) By the Power of God, m) Cured!, n) When Early AAs Were Cured and Why, o) The Akron Genesis of Alcoholics Anonymous, p) The Golden Text of A.A., q) Good Morning!: Quiet Time, Morning Watch, Meditation, and Early A.A.,

 

(3)   The latest Dick B. recovery guides: a) Stick with the Winners How to Conduct More Effective 12-Step Recovery Meetings Using Conference-approved Literature: A Dick B. Guide for Christian Leaders and Workers in the Recovery Arena; b) God, His Son Jesus Christ & the Bible: The Long-Overlooked Big Book Personal Stories in the First Edition of ‘Alcoholics Anonymous; c) Bill W. and Dr. Bob, the Green Mountain Men of Vermont: The Roots of Early A.A.’s Original Program; d) The Dick B. Handbook for Christian Recovery Resource Centers Worldwide; e) The Early Manuscripts at Stepping Stones Compiled by Dick B.; f) the 27 Video Class, “Stick with the Winners.”

 

·         For discussion,  revision, expansion of the New Era of A.A. History

 

Funds for:

 

            Free distribution of books, articles, reprints

            Costs of radio, videos, websites, YouTube, Forums, Blogs, Interviews

            Training the trainers in leadership workshops and meetings

            Consulting on setting up new fellowships, meetings, classes, approaches

 

Christian Recovery Resource Centers

 

Christian Recovery Fellowships

 

Old School A.A. Meetings, Groups, Fellowships, and study groups

 

Printing and free distribution of flyers

 

            Volunteers

 

            Networking

 

            Speakers Bureau

Sunday, September 23, 2012

Vermont A.A. History & Christian Recovery Beginnings - Interview


Christian Recovery Radio Interview of Jim H. of Auburn Washington by Dick B. on Jim’s More than 800 Slide-Show Photographs of the Entire Vermont A.A. History Research and Discoveries

On


 

Dick B.

Copyright 2012 Anonymous. All rights reserved.

 

Though yet to be organized, labeled, and indexed, the Jim H. Vermont A.A. History Slide-Show Photographs are available for view on the web right now. See the links below and enjoy them as a preview of what’s to come soon

 

 

The Second Interview of Archivist Jim H. on September 24, 2012

 

Our guest will be Jim H. of Auburn, Washington. He participated in and photographed every phase of the International Christian Recovery Coalition’s Alcoholics Anonymous History and Christian Recovery Movement workshops and studies of the beginnings in the State of Vermont. His interview covers his recollections, photography work, slide-show photographs, and comments on the workshops. The subjects are listed below. The links to the slide-show photographs are set  forth below. And these are the topics that are the subject of Jim’s interview:

 

______________________________________________________________________________

Vermont

A.A.’s Treasure House of Christian Beginnings

 

A Project of International Christian Recovery Coalition

 

By Dick B.

© 2012 Anonymous. All rights reserved

 

In Appreciation and in Summary

 

We all deeply appreciate the effort and devotion of A.A. Archivist Jim H. of Auburn, Washington. Jim traveled and researched with us, and drove us around Vermont to St. Johnsbury, Northfield, Manchester, East Dorset, Rutland, East Dorset, Emerald Lake, and Burlington. He also drove us to Gill, Massachusetts, where the Moody Mount Hermon School. Jim took pictures and even some video throughout our trip, and has now posted on the Web hundreds of pictures of cities, towns, schools, churches, academies, libraries, books, articles, pamphlets, wall plaques, photos, histories, manuscripts, newspapers, participants, hotels, motels, restaurants, and inns in every place our cadre of recovery leaders and workers held workshops. There are still more photos to be gathered from participants. There is still processing in progress and work to be done on labels. But Jim’s efforts constitute the greatest single assemblage of visual history of the role God, His Son Jesus Christ, and the Bible played in the origins, history, founding, original program, and astonishing successes in Alcoholics Anonymous history and the Christian Recovery Movement in New England. Those photographed items show the stage set for the Christian upbringing of A.A. cofounders as well as the “Christian fellowship” they founded in Akron, Ohio, in June, 1935.

 

Preliminary Presentation of Vermont Historical Slide Show Photographs

 

http://goo.gl/U3cYE

 

http://goo.gl/11QJt

 

http://goo.gl/3xJkp

 

http://goo.gl/gx19v

 

http://goo.gl/hi8O7

 

http://goo.gl/a9mTS

 

http://goo.gl/0aXlo

 

http://goo.gl/xRGNL

 

http://goo.gl/AlFqd

 

 

Among the Historical Slide-Show Pictures Included:

 

As indicated, there is lots of work still to be done in labeling, describing, identifying, etc. And there are many more photos to be added from the work of other Workshop participants.

 

The following subjects and others are or will be included:

 

Burlington, Vermont: our arrival and kickoff of the workshops on Sept. 2.

 

St. Johnsbury, Vermont: center of Dr. Bob’s boyhood Christian upbringing, Sept. 3-5

            Fairbanks Inn--many historical photos

            Fairbanks Scales Plant--many photos and paintings

            Fairbanks family members, homes, patents, and gifts

            Dr. Bob’s boyhood home at 20 Summer Street (now 297 Summer Street)

            Summer Street School--where Dr. Bob attended

            North Congregational Church--where the Smith family attended

                        Pictures of participants with Pastor Jay Sprout

                        Pictures of the Dr. Bob Core Library and the resource binder subjects

                        Pictures at dedication of the library by Pastor Sprout

                        Pictures of the sanctuary, baptismal font, pews, organ, pulpit, and windows

                        Pictures of the church itself--located on Main Street

            Fairbanks Museum--location of thousands of historical records, papers, and manuscripts

Young Men’s Christian Association building and activities (building destroyed by later

fire)

            Courthouse where Bob’s father, Judge Walter P. Smith, was Probate Judge

            Firehouse and public offices across the street--where we obtained Bob’s birth certificate

            Athenaeum--beautiful library containing newspapers on microfilm and many items

            St. Johnsbury Academy and Grace Orcutt Library

            Photos of workshop participants and the restaurant where they dined together.

            Village Welcome Center and new location of Town Offices

 

Panoramic views of village, signs, and well-known historical locations including banks, hotels, and railroad

 

The importance, significance, influence, and activities involving the “Great Awakening” of 1875 in St. Johnsbury, Evangelists, the YMCA, the Salvation Army, Congregationalism, churches, and the United Society of Christian Endeavor are thoroughly covered and documented in Dick B. and Ken B., Dr. Bob of Alcoholics Anonymous: His Excellent Training in the Good Book as a Youngster in Vermont; and their new book, Bill W. and Dr. Bob, The Green Mountain Boys of Vermont: The Roots of Early A.A.’s Original Program



 

Northfield, Vermont--location of Norwich Military Academy attended by Bill W. and Ebby Thacher--September 6

Kreitzberg Library--filled with pictures, plaques pamphlets, records, books, histories,

curricula, religious emphasis, chapel data, and more.

            More data pertaining to Bill W. still to arrive.

 

Gill, Massachusetts--location of Dwight L. Moody schools and Mount Hermon home—Sept. 6

Schauffler Library--filled with archives and books about the schools, the teachers, Vermont people and evangelists and students who attended, visited, taught, or spoke. YMCA activities; Christian Endeavor; school news; and Moody speeches and events

Place where Dr. Bob’s foster sister, Amanda Carolyn Northrop, taught,

Place where Professor Henry Drummond taught and delivered his famous talk on

            1 Corinthians 13. Extensive material by him.

Place where Colonel Franklin Fairbanks of St. Johnsbury, Vermont frequently visited, held meetings, and became a trustee of the school where F. B. Meyer, the evangelist and Christian Endeavor-YMCA leader spoke.

Place where Dr. Robert E. Speer, author of The Principles of Jesus (origin of A.A.’s Four

            Absolutes), taught and later became Vice President.

“Launching pad” from which Dwight L. Moody and his partner Ira Sankey visited and

held revivals and meetings in Burlington, St. Johnsbury, and other Vermont locations.

 

Manchester, Vermont--Sept 7-8

            Location of Burr and Burton Seminary, attended by Bill Wilson, Ebby Thacher, Bill’s

girl-friend Bertha Bamford, and Reverend Perkins’s son Roger.

            Location of the home of Rev. Sidney K. Perkins, pastor of the First Congregational

Church where Ebby boarded with Rev. Perkins and got to know his son Roger quite well.

Location of First Congregational Church of Manchester, where Burr and Burton “scholars” (i.e., students) attended each Sunday and for special events; and whose members actually help found the East Dorset Congregational Church where Bill Wilson and his family attended.

Location of the huge Burnham “summer home,” where Lois Burnham, her brother

Rogers, her father Dr. Clark Burnham, and other family members lived half of

the year as “summer people” and then went on to spend much time at their bungalows at Emerald Lake, Vermont (quite near East Dorset) where Bill met Lois and became engaged to her, and where the Thacher family became good friends.

Location of the adjacent, large, George Thacher “summer home,” where the Thacher

family (including Ebby Thacher) lived half of the year; where Ebby got to know his Oxford Group mentors Rowland Hazard, Shep Cornell, and Cebra Graves; and where the Thachers also summered at Emerald Lake near the Burnham bungalows.

            The Manchester Journal newspaper contains many articles about these personalities

The Mark Skinner Library is where our workshop people did a good deal of research on

Manchester, Burr and Burton, the Congregational Church, Bill Wilson, Rev. Perkins, and the Burnhams, Thachers, and Bamfords.

Zion Episcopal Church, where Bertha Bamford’s father was rector; where there is a

memorial plaque about Bertha and her death; and where Bill Wilson and Roger Perkins were pall bearers at Bertha Bamford’s funeral.

 

The Manchester period, people, and events are well covered in the Dick B. and Ken B. Book, Bill W. and Dr. Bob, the Green Mountain Boys of Vermont; Dick B.,  The Conversion of Bill W.: More on the Creator’s Role in Early A.A.; and some excellent histories of Burr and Burton, First Congregational Church, and Vermont people.

 

East Dorset and Emerald Lake, Vermont—Sept. 7 and 8

The East Dorset Congregational Church, the Wilson House, the Griffith House and Library, and nearby Mount Aeolus all played important roles in the Christian upbringing of Bill Wilson, the church and Bill’s parents, the church and Bill’s grandparents, and the Sunday school itself, as well as Bill’s Bible studies with his maternal grandfather (Gardner Fayette Griffith) and his friend Mark Whalon.

 

The events are well covered in Dick B., The Conversion of Bill W.; and Dick B. and Ken B., Bill W. and Dr. Bob, the Green Mountain Boys, as well as Dick B., The Dick B. Christian Recovery Guide, 3rd ed. (2010).

            More photos and reports are yet to come.

 

Rutland, Vermont—Sept. 8

This is the town to which Bill’s parents, Bill, and his sister moved and where they lived from about 1902 to 1905.

We have photos of the Wilson home on Chestnut Street, the Longfellow School where

Bill attended.

 

We also have photos of the nearby Grace Congregational Church and are working with its pastor and others to see if there are records of attendance or activity by any of the Wilsons during the period of their Rutland residence.

 

Burlington, Vermont—Sept. 9: We researched extensively at the Bailey Howe Library on the Central Campus of the University of Vermont at Burlington. The library contains a wide variety historical records on Moody, Congregational Churches, and other locations.

 


 

Gloria Deo

A.A. Historical Beginnings in Vermont


Vermont

A.A.’s Treasure House of Christian Beginnings

 

A Project of International Christian Recovery Coalition

 

By Dick B.

© 2012 Anonymous. All rights reserved

 

In Appreciation and in Summary

 

We all deeply appreciate the effort and devotion of A.A. Archivist Jim H. of Auburn, Washington. Jim traveled and researched with us, and drove us around Vermont to St. Johnsbury, Northfield, Manchester, East Dorset, Rutland, Emerald Lake, and Burlington. He also drove us to Gill, Massachusetts, where the Moody Mount Hermon School is located. Jim took pictures and even some video throughout our trip, and has now posted on the Web hundreds of pictures of cities, towns, schools, churches, academies, libraries, books, articles, pamphlets, wall plaques, photos, histories, manuscripts, newspapers, participants, hotels, motels, restaurants, and inns in every place our cadre of recovery leaders and workers held workshops. There are still more photos to be gathered from participants. There is still processing in progress and work to be done on labels. But Jim’s efforts constitute the greatest single assemblage of visual history of the role God, His Son Jesus Christ, and the Bible played in the origins, history, founding, original program, and astonishing successes in Alcoholics Anonymous history and the Christian Recovery Movement in New England. Those photographed items show the stage set for the Christian upbringing of A.A. cofounders as well as the “Christian fellowship” they founded in Akron, Ohio, in June, 1935.

 

Preliminary Presentation of Vermont Historical Slide Show Photographs

 


 


 


 


 


 


 


 


 


Among the Historical Pictures Included

 

As indicated, there is lots of work still to be done in labeling, describing, identifying, etc. And there are many more photos to be added from the work of other Workshop participants.

 

The following subjects and others are or will be included:

 

Burlington, Vermont: our arrival and kickoff of the workshops on Sept. 2.

 

St. Johnsbury, Vermont: center of Dr. Bob’s boyhood Christian upbringing, Sept. 3-5

            Fairbanks Inn--many historical photos

            Fairbanks Scales Plant--many photos and paintings

            Fairbanks family members, homes, patents, and gifts

            Dr. Bob’s boyhood home at 20 Summer Street (now 297 Summer Street)

            Summer Street School--where Dr. Bob attended

            North Congregational Church--where the Smith family attended

                        Pictures of participants with Pastor Jay Sprout

                        Pictures of the Dr. Bob Core Library and the resource binder subjects

                        Pictures at dedication of the library by Pastor Sprout

                        Pictures of the sanctuary, baptismal font, pews, organ, pulpit, and windows

                        Pictures of the church itself--located on Main Street

            Fairbanks Museum--location of thousands of historical records, papers, and manuscripts

Young Men’s Christian Association building and activities (building destroyed by later

fire)

            Courthouse where Bob’s father, Judge Walter P. Smith, was Probate Judge

            Firehouse and public offices across the street--where we obtained Bob’s birth certificate

            Athenaeum--beautiful library containing newspapers on microfilm and many items

            St. Johnsbury Academy and Grace Orcutt Library

            Photos of workshop participants and the restaurant where they dined together.

            Village Welcome Center and new location of Town Offices

Panoramic views of village, signs, and well-known historical locations including banks,

 hotels, and railroad

The importance, significance, influence, and activities involving the “Great Awakening” of 1875 in St. Johnsbury, Evangelists, the YMCA, the Salvation Army, Congregationalism, churches, and the United Society of Christian Endeavor are thoroughly covered and documented in Dick B. and Ken B., Dr. Bob of Alcoholics Anonymous: His Excellent Training in the Good Book as a Youngster in Vermont; and their new book, Bill W. and Dr. Bob, The Green Mountain Boys of Vermont: The Roots of Early A.A.’s Original Program

 

Northfield, Vermont--location of Norwich Military Academy attended by Bill W. and Ebby Thacher--September 6

Kreitzberg Library--filled with pictures, plaques pamphlets, records, books, histories,

curricula, religious emphasis, chapel data, and more.

            More data pertaining to Bill W. still to arrive.

 

Gill, Massachusetts--location of Dwight L. Moody schools and Mount Hermon home—Sept. 6

Schauffler Library--filled with archives and books about the schools, the teachers, Vermont people and evangelists and students who attended, visited, taught, or spoke. YMCA activities; Christian Endeavor; school news; and Moody speeches and events

Place where Dr. Bob’s foster sister, Amanda Carolyn Northrop, taught,

Place where Professor Henry Drummond taught and delivered his famous talk on

            1 Corinthians 13. Extensive material by him.

Place where Colonel Franklin Fairbanks of St. Johnsbury frequently visited, held

meetings, and became a trustee of the school

Place where F. B. Meyer, the evangelist and Christian Endeavor-YMCA leader spoke.

Place where Dr. Robert E. Speer, author of The Principles of Jesus (origin of A.A.’s Four

            Absolutes), taught and later became Vice President.

“Launching pad” from which Dwight L. Moody and his partner Ira Sankey visited and

held revivals and meetings in Burlington, St. Johnsbury, and other Vermont locations.

 

Manchester, Vermont--Sept 7-8

            Location of Burr and Burton Seminary, attended by Bill Wilson, Ebby Thacher, Bill’s

girl-friend Bertha Bamford, and Reverend Perkins’s son Roger.

            Location of the home of Rev. Sidney K. Perkins, pastor of the First Congregational

Church where Ebby boarded with Rev. Perkins and got to know his son Roger quite well.

Location of First Congregational Church of Manchester, where Burr and Burton “scholars” (i.e., students) attended each Sunday and for special events; and whose members actually help found the East Dorset Congregational Church where Bill Wilson and his family attended.

Location of the huge Burnham “summer home,” where Lois Burnham, her brother

Rogers, her father Dr. Clark Burnham, and other family members lived half of

the year as “summer people” and then went on to spend much time at their bungalows at Emerald Lake, Vermont (quite near East Dorset) where Bill met Lois and became engaged to her, and where the Thacher family became good friends.

Location of the adjacent, large, George Thacher “summer home,” where the Thacher family (including Ebby Thacher) lived half of the year; where Ebby got to know his Oxford Group mentors Rowland Hazard, Shep Cornell, and Cebra Graves; and where the Thachers also summered at Emerald Lake near the Burnham bungalows.

            The Manchester Journal newspaper contains many articles about these personalities

The Mark Skinner Library is where our workshop people did a good deal of research on Manchester, Burr and Burton, the Congregational Church, Bill Wilson, Rev. Perkins, and the Burnhams, Thachers, and Bamfords.

Zion Episcopal Church, where Bertha Bamford’s father was rector; where there is a memorial plaque about Bertha and her death; and where Bill Wilson and Roger Perkins were pall bearers at Bertha Bamford’s funeral.

The Manchester period, people, and events are well covered in the Dick B. and Ken B. Book, Bill W. and Dr. Bob, the Green Mountain Boys of Vermont; Dick B.,  The Conversion of Bill W.: More on the Creator’s Role in Early A.A.; and some excellent histories of Burr and Burton, First Congregational Church, and Vermont people.

 

East Dorset and Emerald Lake, Vermont—Sept. 7 and 8

The East Dorset Congregational Church, the Wilson House, the Griffith House and Library, and nearby Mount Aeolus all played important roles in the Christian upbringing of Bill Wilson, the church and Bill’s parents, the church and Bill’s grandparents, and the Sunday school itself, as well as Bill’s Bible studies with his maternal grandfather (Gardner Fayette Griffith) and his friend Mark Whalon.

The events are well covered in Dick B., The Conversion of Bill W.; and Dick B. and Ken B., Bill W. and Dr. Bob, the Green Mountain Boys, as well as Dick B., The Dick B. Christian Recovery Guide, 3rd ed. (2010).

            More photos and reports are yet to come.

 

Rutland, Vermont—Sept. 8

This is the town to which Bill’s parents, Bill, and his sister moved and where they lived from about 1902 to 1905.

We have photos of the Wilson home on Chestnut Street, the Longfellow School where

Bill attended.

We also have photos of the nearby Grace Congregational Church and are working with its pastor and others to see if there are records of attendance or activity by any of the Wilsons during the period of their Rutland residence.

 

Burlington, Vermont—Sept. 9: We researched extensively at the Bailey Howe Library on the Central Campus of the University of Vermont at Burlington. The library contains a wide variety historical records on Moody, Congregational Churches, and other locations.

Thursday, September 20, 2012

A.A. History Radio Interview of Jim H. of WA on Vermont Workshops


Dick B interviews Jim H about the Sept 2012 Vermont trip

 

by Christian Recovery Radio with DickB


 

 Thu, September 20, 2012

Dick B.

Copyright 2012 Anonymous. All rights reserved

 

You can hear this show right now!

 

You may hear Dick B. interview Jim H. about the September 2012 Vermont trip on the September 20, 2012, episode of the "Christian Recovery Radio with Dick B." show here:

 

http://goo.gl/Ild70

 

or here:

 

http://www.blogtalkradio.com/christian-recovery-radio-with-dickb/2012/09/20/dick-b-interviews-jim-h-about-the-sept-2012-vermont-trip

 

Episodes of the "Christian Recovery Radio with Dick B." show are archived at:

www.ChristianRecoveryRadio.com

 

Synopsis of the Christian Recovery Radio Interview of Jim H. by Dick B.

 

Some Dick B. Preliminary Comments About Believing, and Then Seeing

 

A major part of learning, studying, and applying Alcoholics Anonymous History and the role of God, His Son Jesus Christ, and the Bible is believing and then knowing.

 

It is fair to say that there are at least three approaches to passing on and applying in recovery from alcoholism and addiction A.A. History and the facts about its Christian origins.

 

a)      Seeing and then believing

b)      Sam Shoemaker’s formula for coming to believe by doing.

c)      Believing. And then seeing.

 

One who wants to learn and apply A.A. History and its Christian beginnings in enlisting God’s help in overcoming alcoholism and addiction in 12-Step programs today needs to put on the shelf the manifold opinions, wisdom of the rooms, and slanted utterances about what A.A. was and is.

 

The best guide to the believing approach is that in the Big Book quote on page 568:

 

There is a principle which is a bar against all information, which is proof against all arguments and which cannot fail to keep a man in everlasting ignorance—that principle is contempt prior to investigation.

 

Another help is a statement often attributed to A.A.’s second archivist Frank Mauser, now deceased:

 

Whenever a civilization or society perishes, there is always one condition present. They forgot where they came from.

 

And then the language that Bill Wilson borrowed from his mentor Rev. Samuel M. Shoemaker:

God either is, or He isn’t. What our choice to be.

 

Finally, the Bible from which A.A. cofounder Dr. Bob said A.A.’s basic ideas came. Hebrews 11:6 states:

 

But without faith [believing], it is impossible to please him [God]: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

 

Hence our Vermont A.A. History and Christian Recovery Movement workshops in Vermont were designed to investigate. To travel. To learn about the unknown and unreported facts. To go to the major arena of A.A. History—the State of Vermont. To study. And to show all those who really want to believe in God and receive His help the exact places where early AAs, their cofounders, and their mentors got their Christian upbringing. This meant the family locations, the churches, the Sunday schools, the Christian academies, the Young Men’s Christian Association outreach locations, the places where the Great Evangelists like Dwight L. Moody and Ira Sankey held forth and healed, the churches where Christian Endeavor sparkled. And the daily chapels attended by Bill Wilson, Bill’s girl-friend Bertha Bamford, Ebby Thacher, and Dr. Bob prayed, heard sermons, sang hymns, and heard Scripture read each and every day of their academy attendance.

 

That material can be learned from those who went to Vermont to research. More than a dozen of them. It can be learned from seeing the photograhs they took (more than 800 of them). Pictures that were taken of key people, books, institutions, churches, libraries, newspapers, and even cemeteries virtually unknown either to historians, writers, history buffs, counselors, and garden variety 12-Step fellowship members.

 

Believe. Investigate. Then see. And then pass it on. And our guest today came all the way from the State of Washington to drive us all over the State of Vermont, to photograph everything we saw, and to enable you to believe. His name is Jim H.

 

The Interview of Jim H.

 

Our guest today was Jim H. from the State of Washington.

 

Jim played a major role in the September 2-9, 2012, A.A. history and Christian Recovery workshops held in Vermont. These workshops enabled a cadre of recovery leaders with long-term sobriety to gather in Vermont and (1) learn about the origins of Alcoholics Anonymous and its Christian roots in St. Johnsbury, East Dorset, Rutland, Manchester, and Northfield, Vermont; (2) help dedicate the “Dr. Bob Core Library” at North Congregational Church, St. Johnsbury; and (3) record in digital pictures and on videotape the key locations and activities that were part of our workshops.

 

Jim came all the way from Auburn, Washington, to Vermont. He drove my son Ken and me to the many locations we visited. He was with us every step of the way. He took some 800 pictures to be placed on the Web and elsewhere. The signs, campuses, libraries, buildings, and people. Also, pictures of photos and text in many books, newspapers, and articles.

 

In A.A., Jim has served as an Archivist and service person, led many meetings, and sponsored many newcomers. He is also a retired Air Force Master Sergeant.

 

Jim and others researched the East Dorset part in depth. He visited and took pictures of the Wilson House, Griffith House Library, East Dorset Congregational Church, and the cemetery where Bill, Lois, and many Wilson relatives are buried

 

Jim H. is an International Christian Recovery Coalition participant and one of the sponsors of our trip. He'll now work with several workshop participants helping us publish all the photos on the Web and elsewhere.

 

In the interview, he told us of his Christian upbringing. He told us of his shift from the spiritual to the material—alcohol and girls. He enlisted in the United States Air Force as a young man. He traveled the world. He racked up a list of DUI’s around the globe. Nonetheless, he attained the rank of Master Sergeant, became a Flight Engineer—flying out of Okinawa. He went from drink to drink, from military location to military location—Texas, New Zealand, Vietnam, California, North Carolina, Germany, Okinawa, and Europe. Finally, after endless flirtations with what he called the Uniform Code of Military Justice, Article 15, he came to Alcoholics Anonymous almost 30 years ago “in order to stay in the military.” He quit drinking for good.

 

Jim’s activities in Alcoholics Anonymous have been stellar. He ceased crediting the fellowship of A.A. with his new life and began giving credit to God and to the Bible which he began studying to enable spiritual growth. He stopped referring to a “Higher Power” and talked about God. He became, at first, what he called an “A.A. Service Junkie.” He became involved in Public Information, Corrections, A.A. literature, and the Joe and Charlie Big Book Seminars. He became a GSR for his group. For him, the Big Book came alive. He retired from the Air Force as a Master Sergeant in 1988

 

Jim fell away from A.A. for a time. He certainly didn’t drink.  But he returned to sponsor many a newcomer, work on A.A. literature, read Dick B. books, and become an archivist—for his district and for six years as a member of the Area 72 Archives Steering Committee. He became a literature and Grapevine Representative.

 

I’ll let you listen to Jim’s talk to find out how much he appreciated and learned from the International Christian Recovery Coalition workshops in Vermont. Suffice it to say that he is hard at work coordinating with others on the trip who took photographs of important books, wall placques, newspapers, buildings, churches, academies, and so on. Jim was an enormous help in furthering the mission of the International Christian Recovery Coalition in which he is a participant. And his story and photographs are sure to bring many a suffering alcoholic—and those who want to help them—to a new understanding and believing. Believing that a new era of A.A. history of A.A.’s Christian beginnings and successes can help others today. And believing that God is and can and will help if sought.

 


 

Gloria Deo